Chambira: Connections to Our Head, Hearts, and Hands

Updated: Aug 26

Authored by Tulio Davila and Campbell Plowden, Center for Amazon Community Ecology

Casilda - Bora native artisan with chambira hotpad

We organized two workshops last month with artisans and others from the native village villages of Brillo Nuevo, Puca Urquillo Bora and Puca Urquillo Huitoto in the Ampiyacu River area to use art and respectful communication as ways to address problems and solutions related to their lives in the forest.

“This is a workshop somewhat different from what we are used to doing,” explained my colleague Yully before the 30 attendees of the ART AND CONSERVATION OF THE FOREST WORKSHOP in Brillo Nuevo. Yully continued: "In the next two days we will explore different issues that surround indigenous identity, as well as some problems that may arise in the community, forest and when working with crafts." The attendees listen attentively wondering what will come.

We began the workshop by asking the artisans to mention some problems they had either in the community or working with crafts. Gisela adjusted her mask to speak. She is the president of her artisan group and immediately felt led to share that one big problem she has faced is the theft of chambira by other members of her community. She posed the question out loud why someone might steal chambira from their neighbor’s field. One person called out, "They have no chambira of their own to harvest.” Someone else said, "They don't want to plant new trees in their fields," We wrote down